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Lukas 12:35

Konteks
Call to Faithful Stewardship

12:35 “Get dressed for service 1  and keep your lamps burning; 2 

Lukas 12:37-38

Konteks
12:37 Blessed are those slaves 3  whom their master finds alert 4  when he returns! I tell you the truth, 5  he will dress himself to serve, 6  have them take their place at the table, 7  and will come 8  and wait on them! 9  12:38 Even if he comes in the second or third watch of the night 10  and finds them alert, 11  blessed are those slaves! 12 

Lukas 12:40

Konteks
12:40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.” 13 

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[12:35]  1 tn Grk “Let your loins be girded,” an idiom referring to the practice of tucking the ends of the long cloak (outer garment) into the belt to shorten it in preparation for activities like running, etc.

[12:35]  2 sn Keep your lamps burning means to be ready at all times.

[12:37]  3 tn See the note on the word “slave” in 7:2.

[12:37]  4 tn Or “watching”; Grk “awake,” but in context this is not just being awake but alert and looking out.

[12:37]  5 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[12:37]  6 tn See v. 35 (same verb).

[12:37]  7 tn Grk “have them recline at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[12:37]  8 tn The participle παρελθών (parelqwn) has been translated as a finite verb due to requirements of contemporary English style.

[12:37]  9 sn He…will come and wait on them is a reversal of expectation, but shows that what Jesus asks for he is willing to do as well; see John 13:5 and 15:18-27, although those instances merely foreshadow what is in view here.

[12:38]  10 sn The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4, so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.

[12:38]  11 tn Grk “finds (them) thus”; but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37.

[12:38]  12 tn Grk “blessed are they”; the referent (the watchful slaves, v. 37) has been specified in the translation for clarity.

[12:40]  13 sn Jesus made clear that his coming could not be timed, and suggested it might take some time – so long, in fact, that some would not be looking for him any longer (at an hour when you do not expect him).



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